Post Your Entry!
THURSDAY, JULY 29, 2010
 
Whether the interdependence of opposites is observed in negation, Yin Yang, ecological balances, God Vs. Atheism, pop-culture's "The Balance in the Force" from Star Wars and so forth I think there's a third aspect that goes unaccounted for which coincides with some of Hegel's theories on the "synthesis."

For a more specific example of complimentary opposites let's look at the Yin and Yang. Although the duality is existent, observable and at times reliant, my problem lies in the very fact that it is observable. As a result of acquiring this observation of a "Yin Yang" system we are also acquiring knowledge.

For example: A baby observes daylight (since day is the only thing he's seen he's unaware of its presence/absence). Then he observes night and realizes that daylight is not constant or a law and that by it can be absent, therefore through negation he defines daylight and night.

Here the baby has acquired two complimentary sets of knowledge by observing: day and night. Yin and Yang, from my understanding, stops here and says one can't exist without the other and that the baby should always look for these interdependencies of opposites.

Now I'd like to provide a second example that may show how a third element to the observance of Yin Yang (or the interdependency of opposites) may become present: A child realizes that they can't always be happy. Without sadness one can't find themselves appreciating happiness and vice versa. Therefore to be happy one must have experiences of sadness at times.

At this point, the Yin and Yang has been discovered. However, this is where I believe a third element to this equation has arrived. By realizing that one must be sad in order to be happy one has acquired the knowledge of a certain key to being happy. One can now be more positive and optimistic the next time sadness enters the person life since they know the end result is more gratitude for happiness later. Why do we not fear the rain and thunder anymore? Because we know that sun will arrive later. Similarly, why do we not do wish rain whenever there is too much sun? Because we know that the rain will arrive eventually. Thus, the sadness and aggression associated with rain-wish is removed by an optimistic outlook.

Let's suppose we avoided this third element I've proposed. We do know that happiness will come after the sadness, but choose to only look at the Yin Yang aspect that it will be balanced out. By doing so, it would mean that when the exact opposite emotion occurs (that we're happy) then we'll focus on the fact that we're doomed to eventually be sad again. However, my proposed third element would say that it's the knowledge of the forthcoming sadness that will prevent or buffer how much sadness we'll eventually feel. If we know sadness is coming then we'll be more prepared or at least not as falsely happy so that the switch in emotion will cause a depression. By acquiring this third element of knowledge we have become optimistic by simply acknowledging that the Yin and Yang will occur. Thus, simply allowing the Yin and Yang to occur will be prevented.

If you think that this is simply repeating Yin Yang's philosophy then let's provide an example:
Let's assign numbers to the levels of happiness so that 1= little happiness 3 = very happy and -3= very sad:
If I feel an arbitrary "level 3" happiness then I should naturally assume that I will soon feel a "level -3" sadness to balance it out, by Yin Yang's theory.
However, I'd argue that the realization of Yin Yang's outcomes would make me a) less happy so that I'd end up as a level 2 happy and b) I'd be also more prepared for the eventual sadness so that it would only affect me at a "-2 level of sadness". I also have to take account that not only will I be less sad due to being less happy but on top of that I have further optimism in my dealings with the sadness. So that I'm at a 2:1 ratio of reasons to be happy against sad. Now there are 2 outcomes for this scenario: One outcome is that I'd let the realization of only a level -2 sadness approaching make me a bit happier so that I'm level 2.5 happy expecting a range -2 to -2.5 level sadness.. however, it's not simply not that the the sadder I expect myself, the happier I become since I'm aware of the 2:1 ratio as well (Some may call this hope?). However, as one can tell, this is quite complex and a bit hard to maintain this conscience awareness of ratios which is why one can opt for the second outcome.

The second outcome is (the more pessimistic version) that I don't chose to be as happy and lower my happiness and sadness to the point of level zero. Both happiness and sadness is at a zero level and one stays at a medium. However, knowing one will never get sad by sacrificing happiness is a very peaceful state. Peace is happiness.

Either way, whether one can manipulate the 1:1 ratio of interdependent opposites to a 2:1 ratio or simply nullify the ratio so that it's 0:0 (which is 0) The third element of the synthesis of the opposites occurs by upsetting the balance.
Comments

Hogan

Hogan

2008-12-23 20:18:44

That's one of the weirdest things I've ever read.

I don't know if happiness and sadness can be quantified in the way you talk about it. It almost sounds like tongue-in-cheek logic. But ignoring the overly mechanical aspect of it, there is some truth to what you say about balancing happiness and sadness, and the role that anticipation plays.

For example, on a birthday of mine - somewhere around my tenth - after all the celebrations and gift giving, I went up to my room and I cried. Yep. I cried. Why?! It was a good birthday. Nothing went wrong. I cried because I realized that when something that is artificially meant to make you happy doesn't make you as happy as it was supposed to, then it actually makes you less happy, because your expectation was not met. So, at ten - or whatever age I was - I took a step into a deeper maturity: realizing that external forms of happiness are more than often a disappointment. Happiness truly comes from within.
REPLIES: Alamir

Alamir

Alamir

2008-12-23 21:52:35

Replying to Hogan:
Now, I'm going to have to write an article about labelling things as "pseudo-intellectual," "tongue-in-cheek logic" ...and all those fine labels people, not just you, threw at me over my last few articles. This is the third time someone has used that label without giving an actual argument. So I came up with an Alamir's Law:

pseudo-intellectual theories > self-proclaimed geniuses
∴ To win, an opponent must defeat the pseudo intellectual theory with their own logic rather than simply claiming to be able to recognize it. Because those who label it add nothing to an argument. They neither add harsh criticism nor further the argument.

Nietzsche was accused of pseudo-philosophy because he wrote in a very poetical way. Yet, this doesn't mean the content of his philosophy diminishes. It's simply a means of writing that is different. For an argument to be truly "pseudo" it would have to be meaningless, and it can't be that hard to refute meaningless.

You seem to agree with me for the most part and the only issue you had was how I assigned numbers to levels of happiness. But there are levels of happiness are there not? So chose whatever symbol you'd like to represent each level, my argument should still hold.

Hogan

Hogan

2008-12-23 22:30:40

I meant nothing bad by "tongue-in-cheek logic". Actually, I meant it as a sort of compliment, as in quirky, original, interesting logic. You're not so utilitarian to as to quantify happiness and sadness in such measurable units, are you? Anyway, you seem a bit touchy. As a non-debater I don't assume a stance of defense and offense on every little thing said.

Talking about happy and sad using integers, you have to admit, just seems intuitively odd. Something like emotions are anything but quantifiable, no matter how you logic it out. Chalk it up to our different approaches. I like anecdote and you prefer logic, to oversimplify. Which is why I told a story about me crying on a birthday: because it lent some human narrative concreteness to your otherwise abstract logic. Neither is better; they're just different.

When did you get called a "pseudo-intellectual"? For which article? Sounds like something would call me.

Anyway, I thought you'd like my crying story...

Alamir

Alamir

2008-12-24 01:32:37

No I enjoyed your story and I don't mean to seem touchy. But you used the term "tongue-in-cheek" right after I was looking at someone calling my argument pseudo-intellectual. I was called it on the coalition piece I wrote. Anyway, anecdotes are good. I don't plan to rely on logic all the time.



USERNAME:
PASSWORD:
REMEMBER ME
Forget your password?
Don't have an account? Sign Up, it's free!
Most Discussed Articles Top Articles Top Writers